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第一篇：3分钟英语演讲稿
Dear teachers， dear students：
hello everyone!
The topic of my speech is “the hardness of life”.
The vast desert， a tree stand， the show is a monument to the image.
Towering mountains， thousands of tree stand up， as is a magnificent the Great Wall.
The long river， all the trees stood up into a dragon of glory.
We are a symbol of too much， and too much. But I believe that my image is not “the gentlest hands， skin， such as Diorskin” Lin Daiyu， nor is the modern “unkempt and shabby”， “Su Qier”. We are a symbol of hope and vitality. So we show in front of others should be inserted without pleats， face without scale， modest and polite gestures exudes a stream of heroic spirit， the image of the vigor and vitality of the modern new youth， a into the embodiment of the spirit of nature.
Someone once said， life is a kind of hardness， integrity and dignity of life is propped up the hardness of bone. “Better life” and “the Kui back in the day， and not ashamed on the ground”， which is always the traditional virtue of the China. Li Bai's “the eyebrow nengcui Zheyaoshan powerful thing， so that I may not be happy Yan” this awe inspiring atmosphere of the verse and whether it will make those no self-esteem people to shame? Loss of self-esteem is a worthless person， and we as the vanguard of the times， if drown in the darkness forever， or to do a dauntless hero， a flower in the wind and rain sonorous rose. The answer is self-evident. Desert desolate also has the monument stands， Castle Peak again proud， but also have the great wall around， the river again quiet， also there is a dragon in the recumbent. But the time can be changed， our image， our glory remains the same. Because we pride， because we are confident， because we have a fresh life. And because of this， it is a vast desert riparian long， Qingshan was evergreen， the hardness of life is forever.
第二篇：英语演讲稿3分钟
many people burn incense and kowtow, do good deeds and strive for virtues,not just for the present, but mainly to let god see their sincerity so as to bereborn into a better afterlife, or to achieve the highest enlightenment afterseveral lives of practice. they do believe in afterlife. but i can't helpasking: suppose there were no afterlife, would you still do good deeds andstrive for virtues? and if god does not see what you are doing, would you stillbe so upright and selfless? if you work, not for serving the public andliberating the others, but just for a better afterlife of your own, isn't it alittle too selfish? comparing with this kind of believers, those who don'tbelieve in afterlife, but still keep doing good deeds, are the most sincere andhonest philanthropists, because they do them not for themselves but forother.
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