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第一篇：比赛英语演讲稿
as a country that pays great attention to courtesy, our cuisine culture isdeep rooted in china''s history. as a visitor or guest in either a chinese homeorrestaurant you will find that table manners are essential and the distinctivecourtesies displayed will invariably add to the enjoyment of your meals and keepyou in high spirits!
on the eighth day of the last month in the chinese lunar calendar, peoplewill enjoy a nourishing porridge called ''la ba zhou''. in ancient times, monkswould kindly share all sorts of food grains with people and made them flavorfulporridge on this particular day. people still keep this convention.
in central china, when a baby is born, the happy father will send redboiled eggs to announce the news. eggs with a black pointed end and dots in aneven number such as six or eight, indicates a boy''s birth; those without ablack point and in an odd number like a five or seven will say the baby is agirl.
in addition to these, fish has always been used to suggest the accumulationof prosperity and wealth with meals on new year''s eve.
第二篇：比赛英语演讲稿
创新，一个我们耳熟能详的词。尤其是这样一个飞速发展的时代，这个词时时撞击我们的耳膜。但是，创新，其丰富的内涵，却是许多人尽其一生孜孜以求，也未必可以充分了解的。
朋友，你认识创新吗?
创新其实是一个梦想。
中国古代曾有一个人，背负纸做的翅膀，义无反顾地纵身跳下高高的山崖，希冀像鸟儿一样飞翔在晴空。在粉身碎骨跳下的一瞬间，他是否隐约看到了碧空中可以自由翱翔的飞机?
英国有一位作家，在他一生的作品中，尽情幻想，将热气球、潜水艇、电报提前了几十、甚至几百年带入我们的生活。在凡尔纳下笔的一刹那，他是否已经预先看到了遥远的未来?
梦想标示着丰富的想象力，想象力为创新提供源泉。创新从梦想中蜕变，以梦想为根，受梦想浇灌。像永不失天真的爱因斯坦吹出的肥皂泡，在空冥的大地上，不断破灭又不断上升。
创新需要怀疑与批判。
怀疑是创新的萌芽，批判是创新的成长。在怀疑中发现错误，在批判中改正错误，创新才能完成。然而怀疑的精神、批判的勇气，人们为之付出了太多太多。
1543年的春天，人们震惊了，一个人，他居然宣称地球是围绕太阳转的。上帝啊!让这个人不得好死。人们肆意地嘲笑，诅咒。
终于，诅咒灵验了，六十七年后的一天，在美丽的罗马鲜花广场，那个虔诚地捍卫并发展了太阳中心学说的布鲁诺被高高地绑在十字架上。一个火把投向他，烧焦的肉体发出一阵阵异味。死亡的气息在游荡。突然，一个声音从那扭曲的身躯中迸发出来：“火并不能把我征服，未来的世界会了解我，知道我的价值。”
是的，火并没有征服他，那愤怒的火焰，那毁灭的火焰，只能把挂在伪真理脸上的面具烧焦。弥漫在鲜花广场的灰烬不愿散去，它要告诉我们：创新，踏着用生命证明了的怀疑与批判，终究会打破传统的桎梏，得到永生。
创新要求深刻。
我们都知道，阿基米德在洗澡时发现了浮力定律，成就了科学史上的一段美谈。可是我们是否还记得曹冲称象的故事?那可爱的孩子也不自觉地运用着浮力定律。然而，后者只被当成一个睡前故事流传于孩子们的枕边，前者却孕育了物理学的一个基本原理。
有时候，创新并不是很难，说不准什么时候，一个思想的火花闪过，创新就来到眼前。可火花不能长久，创新却要求永恒。于是创新要求深刻的'思考，追求本质的东西，要求我们更进一步地去挖掘它具有的创新意识。
然而挖掘不是最难，最难的是那意识的产生。你一定游过泳，一定玩过水，你一定感受到过水的压力，但你能说，你可以造出浮力定律吗?甚至你敢说，会想到用水来称象吗?恐怕不敢吧?生活中许多事情就是这样，在你经历时，就已触摸到创新的边缘了，然而我们却没有那个观念，有意识地将创新完成。
作为大学生，我们的知识仍然贫乏，也许我们不能有多少伟大的具体的创新。但是我们一定要培养我们的创新意识。这意识中包含着许多内容。首先，我们要学会梦想，学会不为现实堵塞我们的天真，不时地做一做童年的梦，想一想飞上火星的浪漫，想一想生活于外太空的美妙。不要只盯着别墅、跑车，做物质的奴隶。然后，让我们学会怀疑与批判。不要吓倒在老师那威严的面孔下，不要认为凡是印成了铅字的东西就是真理。昆德拉说：“人类一思考，上帝就发笑。”相信自己，坚持怀疑，敢于批判，不惧权威，方显英雄本色。再次，让我们深沉一下，稳重一点，不妨压抑一下青春的律动，多思考一些东西，多研究一些学问，不要有了一个奇特的创意，一个未闻的发现就妄自高兴，而到实践时却束手无策。最后也是最重要的，就是要培养自己的创新意识，尤其是对专业中新事物的敏感度。伦琴因为一张被感光了的底片，意识到X射线的存在，最终获得第一届诺贝尔奖，牛顿因为一只落下的苹果而发现万有引力。他们对于专业的敏锐，是我们在学习中真正要掌握到手的知识。
认识创新。“认”是一个认知，明白其表象的过程;而“识”是一个理解，探索其本质含义的过程。认识创新，我们不仅仅要“认”，更重要的是要“识”。
Innovation, one we are familiar with the word .In particular, this is an era of
rapid development , the word always hit our eardrums . However , innovation and its rich connotation, is that many people do their assiduous life , it may not be able to fully understand.Friend , do you know innovation ?
Innovation is actually a dream.
Ancient China had a man ,burdened wings made of paper , hesitate to jump as high cliff , hoping to fly like a bird in the clear sky . Jumped in pieces at the moment whether
he could vaguely see the blue sky in the freedom of flying airplanes?
Britain has a writer, works in his lifetime , enjoy fantasy, the hot air balloon , submarine ,telegraph ahead of dozens , or even hundreds of years into our lives.
Verne pen down at the moment ,whether he had previously seen the distant future ? Dreams marked rich imagination , imagination as a source of innovation . Innovative transformation from dream to dream is the root, watered by the dream . Einstein never lost innocence like blowing soap bubbles in the air offerings of the earth,constantly shattered and constantly rising .
Innovation requires suspicion and criticism .Suspected to be the seeds of innovation , critical innovation growth. Errors found in doubt , correct the error in the criticism , innovation to complete.
However, skepticism , criticism of courage, people pay the price too much. The spring of 1543 , people shocked , a person, he actually claimed that the earth revolves around the sun .
God, ah ! Let this person Budehaosi . People wanton laugh ,curse.Finally ,the curse come true , the day after 1978 , in the beautiful Rome Campo de 'Fiori, the religiously defended and developed the center of the sun is high in the doctrine of Bruno tied to the cross. A torch toward him, and sent waves smell of burnt flesh . The smell of death in the wandering . Suddenly, a voice from that distorted body burst out : "Fire does not make me conquer the future of the world will know me , and know my worth ."
Yes, the fights did not conquer
him, and that the flames of anger , and that the destruction of the flame , only
to hang in the pseudo- truth face mask burning. Filled in the
Campo de 'Fiori reluctant to disperse the ashes , it has to tell us: innovation
, marching with his life proved suspicion and criticism , will eventually break
the traditional shackles and have eternal life.
Innovation requires profound .
We all know that in the bath
Archimedes discovered the law of buoyancy , the achievements of science in the
history of a brother's wife. But we still
remember Cao Chong said the elephant story ? Lovely children do not consciously use the law of
buoyancy . However, the latter only as a
bedtime story being circulated in the children's pillow , the former has given
birth to one of the basic principles of physics .
Sometimes, innovation is not
difficult , can not say what time the spark of an idea flashed , innovation came
to hand. Sparks can not last long , but
innovation requires eternity. So innovation requires deep
thinking , the pursuit of the essence of things, require us to dig further it
has a sense of innovation .
However, mining is not the most difficult , the most difficult is that conscious generation. You must swam , played some water, you will feel the pressure over the water , but you can say that you can create buoyancy do ? Even if you say , think of water as it came to be called ? I'm afraid not , right ? Is so many things in life , in your experiences, had to touch the edge of innovation , yet we do not have that concept , consciously innovative complete.
As college students, our knowledge is still poor , maybe we can not have a great number of specific innovations.
But we must nurture our sense of innovation . It contains many elements of consciousness .
First, we must learn to dream , learn not reality clogging our innocence, from time to time to make a childhood dream to do , think about Mars fly romantic , think about the beauty of living in outer space . Do not just stare at the villa , sports car, doing physical slaves. Then, let us learn to doubt and criticism . Do not intimidated by the teacher that majestic face , do not think that all printed in lead type stuff is the truth. Kundera said: " a thinking human beings , God laughs ." Believe in yourself, doubts persist , the courage to criticize , fear of authority , the hero character . Again,let us look deep , steady light, it may look youthful rhythm depressed ,thinking something more to study some knowledge , do not have a strange idea, anunheard of discovery to pretend happy, but to practice Shique helpless. Finally, and most important , is to develop their own sense of innovation, especially for professionals in the sensitivity of new things . Roentgen because one is a photographic negatives and realized the existence of X-rays , and ultimately won the first Nobel Prize , Newton as a falling apple and discovered gravity . They professional
acumen is that we really want to master in learning hand knowledge.Recognizing innovation . "Recognize " is a perception,understand the process of representation ; and " knowledge" is an understanding of the process of exploring its essential meaning . Recognizing innovation, we not only want to"recognize ", but it is important to " know ."
第三篇：比赛英语演讲稿
Helloeveryone! My name is Ren Qingwen. I am 8years old. I like drawing, reading, andtelling stories. Today I am telling you a story- The missing forest
Once upon atime, there was a kingdom of forest. Everyone lived there happily. Some werehunting, some were making clothes, and some were catching fishes. Life there waswonderful.
There was alaw in this kingdom -nobody could cut down trees. Once the prince was chasing arabbit and he kicked down three little trees by accident. The king knew it andhe let the guards hit the prince thirty times to punish him.
The king wasvery old. Before he dead, he told the prince his last words,” I am very old now. The forest is our last hope. You willbe the new king. You couldn’t change the law, or a lot of monsters will come! Rememberit my son!”
And shortlyafterwards, the prince became the new king. And the country became stronger andstronger. He was a good king but he still grudged that law!
Oneday, a guest came to the kingdom. He showed the king
a drawing.There were houses and buildings on the picture. The king was vey excited. Andhe decided to listen to that man. He commanded to cut down all the trees. Andhe created a new world! Everyone tried to stop him, but it didn’t work.
Trees werecutting down, animals were running away. Tall buildings were built! At thebeginning, people liked the new city,but later something bad happened. All kinds of monsters showed up: rainmonster, hot monster, wind monster and sand monster. People felt sick with theenvironment, because the new citybrought a lot of pollution. People missed the forest, the animals and thelovely city they used to live in. But they were not able to change it at all.They became homeless and had to abandon their city. Watchedthe image lying before him, the king sank into the seat.
Ladies andgentlemen, from this story we can see that we have to protect our home- theearth, we have to protect the trees, the rivers, the animals and the air, orsomething terrible must happen to us!
It is the onlyearth we got！
That’s all! Thankyou!
第四篇：比赛英语演讲稿
East and West have met
runner-up: Rui Cheng gang, Foreign Affair College
Honorable judges, ladies and gentlemen:
Kipling said:" East is east, and West is West, and never the twain shall meet!" But now, a century later, they have met.
They have met in business. They have met in education. They have met in the arts.
Some would argue that these meetings leave us with a choice between East and West ,but I believe the best future lies in the creative combination of both worlds. We can make Western ideas, customs and technology our own, and adapt them to our own use. We can enjoy the best of all worlds, because our tradition is, above all, one of selecting the best and making it our own.
But, do Western styles and values threaten our identity?
History makes it easy for us to think so-perhaps too easy.
Some people seem to think that adopting Western customs, such as a bride wearing white-which has long been a color of mourning in China, instead of the traditional Chinese red for her wedding, is another submission to foreign intervention,--a betrayal of our heritage, they say.
They fear that as we become "globalized", we will no longer be Chinese.
I do not agree.
History teachers that a strong and confident nation is at ease in hearing from the outside world.
The wedding of Eastern and Western cultures, whether in white gowns or red, brings us variety.
It is a rich banquet of special foods from all over the world.
As an amateur gourmet of Chinese cuisine, our superb flavours delight me.
But my Chinese taste appreciates food from any land.
I even allow the convenience of McDonald's a place in my life without giving up my good taste.
My grandfather taught me to hum tunes of Beijing opera from the time I was very young; they are deep in my spirit, part of my soul.
I love Beijing opera, because it always reminds me of who I am.
But I am also a fan of modern pop music, the No.1 fan of Spice Girls on campus.
of course, it goes far beyond food, music and dance. It goes into values and ways of thinking about the world.
Once upon a time, or so my teacher told me, a Chinese boy and an American girl had a squabble.
Both wanted to keep a bunny rabbit they had found in the garden.
Surely you've seen a rabbit sunning himself in the grass.
Nothing is more lovable, nothing more natural. No wonder they wanted him. The Chinese boy played his er-hu. Happiness and joy, longing and passion, filled the air. The little rabbit swayed gently and began to move his ears in the direction of the music. He liked what he heard.
The girl then took out her violin and played it to produce beautiful melodies of her own.
The rabbit began to bounce in her direction.
So intent were the children on their own music that neither paid the other any attention.
The competing melodies confused the little rabbit and he did not know which way to turn .Unable to attract the little creature, both children gave up ;they walked away, in different directions, leaving the rabbit. . .alone.
But, what if they listened ,what if they really heard each other's music, instead of always playing their own tunes?
When I hear the music of a violin ,rich with the joys of men and women who came together and sang and danced.. . I hear echoes of the music of the grass lands, of the hills, of the rivers...of my own native land.
Is music mine and yours, or is it ours?
What I want to hear is the er-hu and the violin played together, in rhythm and in tune. Together, we can produce new and beautiful music, rich with textures and sounds that can only be made in harmony.
The rabbit sits in the grass in the ever-warming sun. Waiting for us to play, waiting for the symphony to begin.
Will he have to wait forever? The choice is ours . Thank you.
尊敬的评委、女士们、先生们：吉卜林说过，“东方是东方，西方是西方，两者永不聚!”然而如今，在一个世纪之后，东西方相聚了。
它们在贸易中相聚，在教育中相聚，在艺术中相聚。
有人争论说这种东西方之聚,使得我们能够在东西方中作出选择.然而我相信最美好的未来在于东西方世界的创造性的结合，我们可以变西方的观念、习俗、技术为己所有，为己所用;我们可以享受两上不同世界之精华，总之，我们的传统之一就是择其精华，为己所用。
然而，西方的生活方式和价值会威胁到我们的民族特色吗?
历史让我们轻易相信――也许是太轻易地让我们相信此说了。
有人似乎认为彩西方习俗，比如新娘结婚穿白色婚纱，是对外国介入的屈服，是对传统遗产的背叛，因为按中国传统，结婚新娘要穿红色，而白色长期以来代表的是哀悼。
这些人担心一量我们变得全球化，我们也就不在是中国人了。
我不这样认为。
历史告诉我们：一个强大自信的民族学起外面的世界易如反掌 。
无论是穿白衣还是黑衣，还是东西方异质文化的联姻，都给我们带来多姿多采的生活。
东西方异质文化的联姻是一席来自世界各地佳肴的盛宴。
身为中国菜的业余美食家，我喜欢民族的佳肴。
然而我的中国口味也欣赏异国的风味。
生活中我为简便吃麦当劳，却不会放弃自己的良好口味。
从小祖父就教我哼唱京剧，京剧深入我的精神之中，成为我灵魂的一部分。
我热爱京剧，因为京剧让我总想起自己是谁。
但是我也迷恋现代流行音乐，在学校里还是“辣味女孩”的头号歌迷。
当然，异质文化的交流远不止于食物、音乐和舞蹈，它深入到价值观和世界观。 有一次老师给我讲了一个中国男孩和一个美国女孩发生争执的故事。
在花园里他们俩发现了一只小兔，两人都想要。
你肯定见过草丛中晒太阳的`小兔。
没什么东西比小兔子更可爱的，更富有自然情趣了，难怪他们两人都想要它。
男孩拉起了二胡，愉快喜悦的琴声，充满了渴望和激情，回荡在空中，小兔子听着这音乐轻轻摇摆，耳朵转向音乐，它喜爱男孩的琴声。
女孩也取出小提琴，拉出悠扬的旋律。
小兔子听了朝她跑去。
两人都全神贯注于自己的音乐，丝毫没注意对方演奏的音乐。
交杂在一块的音乐困惑了小兔子，它不知该朝哪走。男孩和女孩都不能将小兔子吸引过来，只好放弃，各自走开了，扔下小兔子独自一人。
然而倘若他们倾听对方的音乐，而不是各自为歌，那么结果会如何呢?
当我听到小提琴声响起，男男女女走道一起又唱又跳，乐声中充满了欢乐， 此时我也听见了草原上、山谷间、小河旁传来得我们本民族的音乐的回声。
音乐分你我，还是属于我们大家?
我想听的是二胡与小提琴的合奏，旋律与节奏和谐一致。
大家一起才能创造出新颖动听音乐， 只有在和谐中大家才能创造出富有神韵的乐声。
在温暖的阳光中，小兔子在等待着我们一起演奏，等待着交响乐开始。
他有必要再永远的等下去吗?决择在于我们自己。谢谢。
第五篇：比赛英语演讲稿
How well are we in tune with the rhythm of life? In our busy day to day existence, we don’t often stop to ask ourselves this question. At least I don’t. And it wasn’t until I joined a competitive sporting event that I learned a most important lesson C we must place our mind in harmony with the natural order of things to be successful.
Let me tell you what happened.
I decided to take part in an International Marathon in my hometown last year. Being an ambitious person, I hoped to finish it within 5 hours, accompanied by my friend with whom I had trained.
The big day finally arrived. "Ready...set...bang" And we were off.
At first, we kept a rapid pace and ran nonstop. At this pace, we finished the first 20 kilometers in 2 hours and I thought running a marathon was a piece of cake. Then my running mate began to slow down. I urged him to keep running at the same pace but he said no, he wanted to conserve his energy. I felt I had partnered with the wrong person, therefore, I sprinted on and left him behind in the dust.
A few kilometers later, I began to understand his strategy as my pace slowed to a jog then a walk. After that I was incapable of moving another step. I was humiliated as more and more people ran passed me. More than once I thought "Maybe I should quit." I started to doubt my ability to finish this race.
At this moment, my running mate caught up with me and slapped me on the back. “Follow me,” he shouted. He had balanced his marathon pace and was encouraged me to do the same. For the rest of this grueling contest, we walked, jogged, ran a few miles, and walked again. Slowly, painfully but hopefully this time, we established the most suitable pace within the natural flow of our physical capabilities.
Eventually we accomplished our first Marathon of 42 kilometers in 4 and half hours. I asked myself, what did this marathon mean to me? My Marathon experience became an influential metaphor for my life about how we must learn to pace ourselves in everything, by being in tune with the rhythm of life.
Like the tide that ebbs and flows, we must listen to advice but make our own decisions. Like the show at dawn and dusk, we must learn to balance pride and modesty. And from the way the wind can both shout and whisper, we must learn when to be strong and when to be gentle, for everything moves in its own rhythm and its own yin and yang elements. It is the interaction of these complementary extremes that produces harmony, as Laozi said, extremes meet. Since the marathon, this notion of two opposite forces working together has been my running partner, so to speak. Yin and yang exist everywhere, constantly interacting, and never existing in an absolute condition.
Ladies and Gentlemen, life is like running a marathon, let us discover, define and develop a natural rhythm of life, in order to achieve both harmony and success.
Thank you for listening.
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